The Kala Sarpa Yoga is a combination of two words namely the Kala and Sarpa. Kala means the time personified. It is the time which is responsible for bringing out the changes in this phenomenal world. Kala also implies death of death of the individual of the phenomenon. The Sarpa means the serpent. When the serpent bites the person dies a silent death. The death is nothing but a reorganization of various elements of nature. The changes are going on every moment. The difference between the routinely regular changes and the changes brought about by the Kala Sarpa Yoga is that the former are gradual and do not necessarily mean the end of the phenomenon. In the former case there may be some steps that on being taken may delay those changes. In the latter it is often impossible to think of them much less to effect them. They are too quick to be remedied. What is Kala Sarpa Yoga remains to be explained.
Rahu and Ketu are considered to be the two parts of the demon Rahu lying axially in opposite directions and dividing the zodiac in two equal parts. When all the planets lie on one side of the axis the configuration is Kala Sarpa Yoga. Some are of the opinion that Rahu should invariably be in the first six signs of the birth chart. If the ascendant id Virgo, rahu should falls in the signs Cancer to Leo, Another implication of this is that there should be no planet in the signs occupied by the nodes. There are still others who hold that we should include the three extra Saturnian planets Uranus, Neptune and Pluto also. Some eminent astrologers believe that the Kala Sarpa Yoga if formed when the planets are on one side of the axis and that is immaterial whether some of them are with Rahu or Ketu irrespective the houses occupied by them.
The only restriction to them is that the longitudes of the planets should not exceed the longitudes of the nodes. According to our modest experience, the Yoga is formed and does not have its effect irrespective of the houses occupied by the nodes, for Rahu is the Karmik agent (outlet/distribution) and its position is immaterial in the birth chart. Our study of the Kala Sarpa Yoga indicates that the Yoga is not particular for a class or society. It may appear in the charts of very ordinary as well as of dignifies persons. This may mean some important diversion in the course of their lives. The reason may be different for different persons. The world is an integrated whole. A change at one place shall have its effects on some other parts of the world. As a Rudra Rahu has to oversee the operation of the law of evolution as well as the law of the Karmas and retribution. There may be a need of suspension of operation of other combination for the time being because:
It is true that much is not available on the subject in our old scriptures but our older astrologers have given some fruitful guidance by providing references of this Yoga is all the twelve houses of the birth charts. Result has been given as brief in under.
Rahu and Ketu posited in the 12th and 6th houses respectively and the planets occupying houses 7 to 11 form a Kala Sarpa Yoga. The result of such Yoga apply to the first half of the life. It is called the Poorva Ardha Yoga.
When the position of Rahu and Ketu is reserved and all the rest seven planets occupy houses from Lagna to the 5th house, the Yoga is applicable the later half period of life.
In any of the above Yoga the position of Moon, Jupiter, Mercury and Saturn requires special attention. If Moon and Jupiter, and Mercury and Saturn are in quadrants to the each other in the individual gets material comforts but no domestic peace. There may be some other important positions of planets like conjunction etc.
When all the planets come between the axis of Rahu and Ketu, the knower’s of astrological science very easily come to understand that the said native us suffering various troubles due to Kaalsarp Yog. Remember all the natives suffering Kaalsarp Yog are not equally affected. The disposition of the planets and the signs in various i.e. the twelve houses and the strength of the houses and the planets and many other such points leave unfailing effect on the native. So, one need not be afraid of hearing of Kaalsarp Yog. On the other hand, natives need to get the proper knowledge of it through having it analysed by a learned good Astrologer. When he becomes aware of the factual astrological analysis, he must make the remedial measures thereof without any delay.
Mentioned below are few such Astrological combination that trouble the native very strongly and he suffers in different ways:
All the above combinationshave been discussed with a view to make a common person to understand the unfavourable/adverse effects of Kaalsarp Yog. In fact, Kaalsarp Yog does not necessarily grants unfavourable results to all the natives. Any decision (final prediction) can be made only after having analysed the position, aspect and the conjunction of various planets and the constellations in the twelve houses and the signs.
Many natives having Kaalsarp Yog have reached to the heights of name and fame, despite having passed through various troubles and hurdles. Among them all Pandit Jawaharlal Nehru- the first prime minister of Independent India can be highlighted. Late Shri Morarji Desai ex prime minister as also Late Shri Chandra Shekhar singh are also among one of them. All the above three have reached to the post of prime minister in spite of having ‘Kaalsarp Yog’ present in their natal horoscope.
So, you should not lose heart under any circumstances. One should go on making efforts to progress and step up for his all-round progress. He must owe to his duties righteously. In case, the results of the Kaalsarp Yog are visible to be destructible, even the remedial measures can be performed for the same to be nullified. In our great ancient classical books, i.e. epics many such remedies have been mentioned. Performing such rituals and performances mentioned in the epics, one can get rid of the adverse affects of the adversely placed planets in the natal horoscope. Thus, the remedies for ‘Grihbadha’ or ‘Pret-badha’ can also be made and making such, penance life can be made much easier and comfortable.
It is simply an astrological analysis. I once again wish to remind you people that all the malefic and the benefice results attained by us are the results of our own misdeeds and the good deeds of our own. So, do not blame the planets for the same rather improve upon your Karmas (Present Actions). I hereby place a trinity formula, which may be adopted by each human being. It is an unfailing one and grants instant results too.